"Time is responsible for Dasein’s individuality,
[...] We live time rather than just conceive it," p. 153
"Until the end of the third century, portraiture had sought to convey a lifelike individuality, revealing its subject as situated ‘in time, in the very movement of life
[...] Around AD 300, however, a fundamental change took place in the
depiction of the face. Portraits in stone begin to show a ‘peculiarly abstract’, distant gaze, unconcerned with the elusive, changing, complex world in which we live, fixed on eternal abstractions:" p. 292
See time as series of instants
See time and causality